It looks like the ultra-Orhodox Jewish community have been acting as bad as Catholics when it comes to covering up child abuse:
An unlicensed therapist and respected member of an ultra-Orthodox Jewish community in Brooklyn was sentenced on Tuesday to 103 years in prison for repeatedly sexually abusing a young woman, beginning the attacks when she was 12.
The therapist, Nechemya Weberman, 54, a member of the Satmar Hasidic community of Williamsburg, did not react as the judge sentenced him. The victim, now 18, who delivered an impassioned statement asking for the maximum sentence to be imposed, dabbed away tears.
â€śThe message should go out to all victims of sexual abuse that your cries will be heard and justice will be done,â€ť Justice John G. Ingram of State Supreme Court said before imposing the sentence, which was close to the longest the law allows. Justice Ingram praised the young victimâ€™s â€ścourage and bravery in coming forward.â€ťÂ
The proceedings were closely watched, as this was the first high-profile case against child sexual abuse that the Brooklyn district attorney, Charles J. Hynes, had brought against a member of the politically powerful Satmar ultra-Orthodox community during his more than two decades in office. This sentence is the longest a Brooklyn court has imposed on a member of the ultra-Orthodox community for sexual abuse of a child.
As Mr. Weberman was led out of the courtroom in handcuffs, he turned to his wife and gave her a nod and a small smile.
On Dec. 9, Mr. WebermanÂ was found guiltyÂ of 59 counts of sexual abuse, charges that carried a maximum combined sentence of 117 years. He was found guilty of engaging in various sexual acts, including oral sex, groping and acting out pornographic videos, during therapy sessions that were meant to help the girl become more religious. The abuse lasted three years.
Critics have charged Mr. Hynes with not being aggressive enough in going after molesters in the politically well-connected community. But Mr. Hynes has attributed the lack of prosecutions on the intimidation to stay silent that ultra-Orthodox sex-abuse victims and their families often face from their own community leaders.