Just how bad is the Canadian voting system?

In an earlier post I wrote about a 6 foot tall male reporter who voted in a Niqab in Canada. He was given a choice. Take off the face mask to prove his identity or swear an oath promising that under the mask he was the same person on the photographic identity card he had with him. He chose to swear the oath and was allowed to vote even though his face had not been compared to the ID card he had with him.

That was bad enough as the whole point of an ID card is to establish identity but another undercover sting by Rebel Media has discovered that a woman under a Niqab gets even less scrutiny.

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Face of the day

Amina Hall Photo / Jason Oxenham

Amina Hall
Photo / Jason Oxenham

Today’s face of the day is Amina Hall. According to a newspaper’s reporter she is a beautiful blonde and a New Zealander but we will have to take their word for it as what you see now is all that the male photographer was allowed to photograph. He wasn’t even allowed to shake her hand because that is forbidden. Today’s face of the day has chosen an ideology that sets her apart physically from others. An ideology that sets her value at half that of a man. As an independent, intelligent, old fashioned feminist I can only ask one question of Amina and that is…

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Pimping the Peonage

Peonage is another word for servitude and subjugation. We have always had a Pimping the Poor series and I am wondering if we should now have a Pimping the Peonage series given the number of articles promoting the Muslim culture of the subjugation of women in our media.
Vaimoana Tapaleao is the New Zealand Herald’s Pacific Affairs and People reporter and her spin on a woman who wears a Burka and gloves as well as a Niqab or Hijab on other occasions is that covering up brings out the beauty beneath and that negative public reaction to a subjugated woman is nothing more than hostile prejudice.
Burka in France

Niqab in France

Interestingly  Vaimoana is at great pains to reveal that the woman behind the Niqab and Burka mask is a
‘blonde, beautiful, European Kiwi.’ Why do we need to know this? Her identity and beauty or lack of it is irrelevant. The mask takes away her identity and dehumanises her which is why she experiences negativity while wearing it.

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Rebel media send a man undercover to vote in a Niqab


Last month, the Federal Court of Appeal ordered Canadian citizenship courts to allow people to wear full, face-obscuring, Muslim niqabs while taking the oath of citizenship. Rebel Media believe that by allowing this the Federal court is letting Sharia law creep into Canadian culture making it normal for women to be seen as second class citizens as it hides their identities and dehumanises them.

Wondering what would happen if someone attempted to vote while wearing a niqab Rebel media sent a reporter to attempt to vote.

We sent David Menzies, a six-foot tall man.

Read more »


Face of the day


Afghanistan’s cosmopolitan new first lady, Rula Ghani (pictured), has backed France’s controversial ban on the niqab

Rula Ghani is one amazing lady. She is a Christian in a Muslim Country and she is standing up for women’s rights. She couldn’t do it without the support of her husband and fortunately for her she has it.

France’s niqab ban is PRAISED by Afghanistan’s new First Lady as she begins campaigning for women’s rights in the country
Rula Ghani said the niqab and burqa prevent women from moving freely

Afghanistan’s cosmopolitan new first lady has backed France’s controversial ban on the niqab, comparing the full veil to ‘blinders’ as she prepares to campaign for more respect for women in her conservative adopted homeland.

Rula Ghani shocked Afghan observers earlier this year when she appeared with her husband during the country’s presidential campaign, a rare example of a political wife sharing the spotlight.

Now the Lebanese-American of Christian heritage is set to carve out a role for herself as the patriarchal and deeply Muslim nation’s first high-profile first lady.


Wearing the full veil in public was banned by French law in 2011

In an interview with AFP at the presidential palace, Ghani, who speaks five languages, reminisced about her time as a student at the prestigious Sciences Po university in Paris which she attended during the late 1960s.
Wearing a vintage Hermes scarf over her hair, she recalled in fluent French that ‘all the young women at Sciences Po had their headscarves which they would wear as they stepped out of school’.

‘When issues began to arise around the veil and hijab in France, I was a little shocked, people seem to not have a very long memory.’

Wearing the full veil in public was banned by French law in 2011, igniting a fierce debate over the value of religious freedom against social cohesion.

Ghani said she supported the ban.

‘Regarding the French law against the niqab and burqa which prevent women from being able to move freely and see, because the niqab is a bit like blinders, I am in full agreement with the government of France,’ Ghani told AFP.
The banning of the rull veil in France ignited a fierce debate over the value of religious freedom against social cohesion


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Answer: a few centimeters

The question:  What is the difference between a Muslim woman wearing a hijab and an Exclusive Breatheren woman wearing a head scarf?

Amy Cronin, misses the point:

“Are you hiding bombs in your skirts?” a stranger yelled from a car window as 12-year-old Radiya Ali walked down a Hamilton street in the mid-2000s. She had arrived to New Zealand as a refugee from Yemen, four years after 9/11 – an innocent among hicks and alarmists who saw young girls wearing the hijab and thought it stood for terrorist.

“Did you steal those curtains you wear?” people hollered at her as they passed. “Why are you wearing sheets on your head?”

Salma Salat came from Kenya 17 years ago, when she was 4.

“I don’t remember it, but my mum found it tough adjusting and raising kids in a time when people were shouting things out from the streets.”

In the days post 9/11, a man approached Salma as she was walking with her sister. She remembers him yelling at them, “terrorists”. She was 7 and didn’t know what it meant.

Radiya and Salma are 21 now, and they are friends. They tell these stories with wide eyes, in the can you believe it way adults recall their traumas from childhood. You won’t find gentler, or stronger, young women. They are innocent in many ways, but they have seen.

Yes, well.  Hamilton.  The culturally sensitive ground zero of the North Island.  And yes, as people, we aren’t too flash at coping with what makes us different.

So that sets the scene for this article, which is utlimately about the hijab. Read more »


Face of the day

The face of Freedom?

The face of Freedom?

“A month ago I was walking from my college to my house when I was abducted in the street by three men. They dropped acid in my face and on my legs. They cut all my hair off while hitting me in the face many times telling me it’s the price for not obeying Allah’s wish in using the veil,” Hania Abdul-Jabbar, a 23-year-old university student, recounted.

“Today I cannot see out of one eye because the acid made me lose my vision. I am afraid to leave my house. Now I am permanently disfigured with a monster face,” she added with tears rolling down her swollen and scarred cheeks.

“Our country is a Muslim country and women should respect this by wearing veils and long cloaks. I’m against the use of acid against them but something should be done to force them into wearing the clothes,” Sheik Hussein Abbas, a radical Shi’ite leader in the capital, said.

To read the quoted article in full go here.

One would think that forcing women to wear a Burqa could not be in any way seen as a Feminist choice of day wear. Unfortunately that it is not the case. In Australia it has actually been defended as almost a banner for Feminism!


In this febrile, hyperbolic and downright surreal moment in national affairs, every appalling action has a facile and opposite reaction. So it was with last week’s burqa controversy. Extremists in the Coalition tried to whip up fear against a vulnerable minority. In reaction, it seems we must now smother any hint of debate about the burqa. We veered from the toxic dog whistle about burqa-clad ne’er-do-wells, to near-blanket affirmation of the Muslim face veil as a measure not just of our tolerance, but of our support for women’s freedom. A symbol of the oppression of women in fundamentalist regimes, the burqa in Australia has all but metamorphosed into a banner for feminism.

On the Guardian Australia website Gabrielle Chan implied that on the subject of the burqa we fall into two camps: “the freedom camp or the fear camp“. In a similar vein Fairfax journalist Peter Hartcher lacerated Abbott for having missed an opportunity to demonstrate leadership “with a powerful affirmation of the freedom of women“. An Australian prime minister should be a forceful champion of freedom, “including the freedom of women in Australia to wear what they choose, whether burqa or bikini“. This affirmation was necessary, Hartcher said, “as the barbarians of the so-called Islamic State” impose oppression and sexual violence on women.

How something so clearly oppressive could be twisted into a right to choose day wear astounds me. I cannot imagine a true 70’s feminist sitting back and letting her fellow sisters be oppressed like this yet the pale so called Feminists that pass for Feminism these day actually SUPPORT the Burqa as a choice? Have they ever worn one? I have and it is the most disgusting thing you could ever imagine. You have to re breathe  your own damp and stale air under there. It doesn’t take long till it stinks under there. You can barely see and a blinkered horse would have better vision.

Yet we also know that IS’s oppression of women includes forcing them to wear a burqa, reportedly favouring one as thick as carpet lest it blow in the wind and reveal a glimpse of face.

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So we’re fighting for a woman’s right to choose … a burqa? I have trouble getting my head around the notion that “a powerful affirmation of the freedom of women” means endorsing their freedom to lock themselves in a mobile cage.

I was so aghast at the short-lived proposal to segregate behind sound-proof glass those burqa-clad women who wish to observe our great democracy at work — so undecided about which was scarier, the proposal itself or the fact these politicians believed they could get away with it — that it took a while before a sad irony dawned on me. The woman who wears a face veil is already segregated, her individuality erased and her voice muffled, albeit by choice. A choice that— revealingly—only women are called on to make.

In the United Kingdom, for instance, a family has petitioned the courts to allow a young girl to wear the niqab in school. If we genuinely embrace the live-and-let-live philosophy then the prospect of girls spending their formative years in a moving tent shouldn’t bother us one bit. If we’re secretly disturbed at the idea, if we quietly wish for the state to intervene to give that child the same opportunities as her peers, then our professed “tolerance” simply masks rank hypocrisy of the kind that would keep others locked in some sentimental notion of “culture” so the rest of us can parade our virtue. Is it at all conceivable that in allowing women to conceal their faces we might begin to erode the principle of gender equality in public space, subtly undermining the freedom of all women? Isn’t this a pertinent question?

No, said a chorus of ministers and politicians after last week’s debacle. The burqa is a non-issue. It is not in the least confronting. It is a sign of our confidence in multiculturalism. Who made us the fashion police?


Several Muslim commentators here and overseas have weighed in against the burqa, stressing that it has no basis in Islamic doctrine. Some like Ameer Ali even advocate a European-style ban. In 2010, Ali, vice-president of the Regional Islamic Da’wah Council of Southeast Asia and the Pacific, described face veils as “the lingering relics of a patriarchal, misogynistic and tribal culture”.

Provided it is respectful, robust debate is rarely “unfortunate”. Unlike the burqa, it is a freedom worth fighting for.

To read the quoted article in full go here.


What is life like under the boot of ISIS?

VICE reports:

Earlier this week, a video aired on French television showed scenes of daily life in Raqqa, Syria, the de-facto capital of the Islamic State.

Filmed in secret and at a huge risk by a Syrian woman who hid a camera behind her niqab, the footage shows armed men patrolling the city, a woman carrying an AK-47 into a playground, and an internet café where foreign women who traveled to the caliphate phone their relatives back in France, saying they love it there.

The video, like VICE News’ The Islamic State before it, once again brought the attention of the world to Raqqa, a city where life under the Islamic State is as inscrutable to outsiders as it is terrifying — a reminder of the caliphate’s brutality as much as of its bureaucratic efficiency.

Read more »

Islam and Victoria’s Secret don’t mix: Acid attack leaves girl disfigured

via: The Standard

via: The Standard

A young woman was facially disfigured and almost lost her eyesight in a horrific unprovoked acid attack on the streets of London.

Naomi Oni, 20, was on her way home from work when an unknown attacker dressed in a niqab threw a chemical substance at her leaving the retail assistant with severe burns on her head, neck, arms, legs and body.   Read more »

The Blackberry Burqa

The UAE doesn’t need to ban Blackberry phones, they just need to make users of the phones use them with a Blackberry Burqa.

no more of that naughty spam either

The Blackberry Burqa

New laws in Saudi Arabia and the United Arab Emirates will require that every Blackberry user dress their phone a miniature burqa and face veil.

‘The Blackberry burqa means that people can still use their phones,’ said a Saudi government official, ‘but the tiny niqab that covers the screen will stop them from reading emails or accessing the Internet.’

The introduction of the burqa is intended to conceal the Blackberry from unwanted attention. With the veil in place only a tiny slit remains revealing just the time and date, thus preserving its modesty.

‘This is not about censorship or oppression,’ said UAE telecommunications regulator Mohammed al-Ghanem, ‘this is about preserving the essential purity of the Blackberry and protecting it from being corrupted.’

Some businessmen believe that making their phone wear a burqa can be very liberating. ‘It’s great,’ said one, ‘with the veil in place I am free to walk about with my Blackberry in public without the feeling that people are staring lustily at my multi-media application. It also covers my shame for not owning an iPhone.’

Some religious groups have welcomed the policy. ‘If Allah had meant us to freely access the Internet He would have given us web browsers in our heads,’ said a local imam, adding ‘There is absolutely no mention of instant messaging in the Koran and at no point did Muhammad, or any of his eleven wives, ever say LOL, ROFL or PMSL.’

If the Blackberry burqa is successful it may spread to other countries. However, experts say that dressing your phone in a burqa could result in poor reception, especially in France and Belgium.