The wandering flock, addressing secularisation

Mary Eberstadt explores why religion is waning in favour of secularisation and explores the difficulty a new Pope will have with the wandering flock:

So what’s a Pope to do? He can start by understanding one critical truth that has not been well understood so far: the puzzle of secularization is not only his to solve. Secular sociology has written the intellectual script about how godlessness happens but has gotten it wrong.

Secularization is not, for example, the inevitable result of affluence, as many have said; statistically, men and women who are better-off in the United States today, for example, are more likely to believe and practice faith than are those further down the economic ladder. The same was true of Victorian England, as the British historian Hugh McLeod has painstakingly shown. Mammon alone does not necessarily drive out God. 

Is secularization then the inevitable result of increased rationality and enlightenment, as the new atheists and other theorists claim? Here again, the empirical fact that the well-educated Mormon, say, is more likely to be someone of faith would appear to confound that theory. Is secularization then the result of the world wars, as still others have supposed? If so, it is hard to see how countries with different experiences of those wars – neutral Switzerland, vanquished Germany, victorious Great Britain — should all lose their religions in tandem, let alone why countries untouched by the wars should follow suit.

And on it goes. Modern sociology can tell us many things, but about the elemental question of why people stop going to church — or for that matter, why they start — the going theories have all come up short. Contrary to what secular soothsayers have believed, evidence suggests that secularization is not inevitable, and neither is it a linear process according to which decline is an arrow pointing ever downward. Rather, and crucially, religion waxes and wanes in the world — strong one moment, weaker the next — for reasons that still demand to be understood.

From the point of view of the new occupant of the Papal Apartments in a time of flickering faith, this is countercultural and potentially excellent news.

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As much at home writing editorials as being the subject of them, Cam has won awards, including the Canon Media Award for his work on the Len Brown/Bevan Chuang story. When he’s not creating the news, he tends to be in it, with protagonists using the courts, media and social media to deliver financial as well as death threats.

They say that news is something that someone, somewhere, wants kept quiet. Cam Slater doesn’t do quiet and, as a result, he is a polarising, controversial but highly effective journalist who takes no prisoners.

He is fearless in his pursuit of a story.

Love him or loathe him, you can’t ignore him.

To read Cam’s previous articles click on his name in blue.