Oh my, I feel faint, I agree with Brian Rudman

It isn’t often that I agree with Brian Rudman, perhaps once a year.

Today is one such day, I’m feeling a little queasy. He has a crack at Muslim apologist Dame Susan Devoy.

It would be great to see Human Rights Commissioner Susan Devoy take on a real problem, instead of wasting time on hoary old sillinesses like dropping the word Christmas from our summer vocabulary.

Dame Susan wants to save me, and the majority of New Zealanders who are not Christian, from feeling excluded at this time of year. Let me assure her that as long as the sun shines, the wine flows and there’s plenty of pork crackling, I don’t care what the season is called. As for what the Christians get up to inside their churches, that’s their business. I don’t feel left out in any way.

As patron of the Auckland Regional Migrants Services (Arms) Dame Susan says she agrees with the agency’s policy of avoiding the word Christmas, by referring to “happy holidays” and “season’s greetings” and other euphemisms instead. Arms is planning a “festive lunch” instead of a Christmas lunch, so non-Christians won’t feel excluded.

As one of the 41.9 per cent of New Zealanders who ticked the “no religion” box in the 2013 census, I’ve never felt excluded or ostracised by the use of Christian-based words like Christmas or Easter. Our Northern Hemisphere ancestors were holding festivals to mark the beginning of spring and winter long before this Johnny-come-lately religion appeared on the scene and hijacked the dates. In recent years, the rest of us have been steadily claiming the holidays back.

Nor do I feel isolated by the emergence, in recent times in Auckland, of public celebrations for non-Christian events like Diwali, Matariki and Halloween.

Arms and Dame Susan are well-intentioned, but surely new migrants don’t need protecting from the cultural idiosyncrasies of their new land. Most of them, I suspect, come from countries with a smorgasbord of festivals that leaves our handful looking very miserly.

A peculiar affectation of  Western Society is we believe we must be “inclusive” and as such we then deprive ourselves of our own culture just in case we might offend someone. If offending someone is the threshold then we actually couldn’t do anything. For example I am offended by socialism and unions. Perhaps I should start a Facebook group and a Twitter account to express my outrage, then other people can be offended on my behalf as well.

In recent years, Aucklanders have tried to do the same, promoting the festivals of our migrant communities and inventing some when none existed, such as Pasifika. How odd that the Human Rights Commissioner now regards the most established of these, Christmas, as somehow threatening to newcomers.

I began by suggesting Dame Susan take on a real problem. Here’s one I’ve raised in the past, one that her predecessors and politicians alike have studiously ignored.

It’s the weird Christian custom of “karakia at dawn” that has been adopted by Auckland Council – and government departments – to precede the opening or launch of just about anything. Books, art galleries, wharf extensions, nothing is safe.

A couple of months ago, council worthies were traipsing around Wynyard Quarter development sites at 6am, while Maori kaumatua intoned Christian blessings for an hour and a half.

Message to Dame Susan. I feel excluded. I felt excluded when the Auckland Council was inaugurated with great ceremony in the Town Hall five years ago, standing out of politeness while the interminable praying went on. Since then it’s only got worse.

We live in a secular society, proudly supporting the right for everyone to follow their own religion – or have none. At the last census, the majority religion was “No Religion”. But instead of standing up for our secularism, government officials are busy thrusting religion down our throats.

They wrap it in a Maori cloak, and if anyone complains, they mutter biculturalism and Treaty of Waitangi. Yet in reality, they’re just imposing one religion on the rest of us by stealth. Forget the Christmas straw man, Dame Susan, and tackle a real problem.

The Maori wailing and caterwauling under the pretence of honouring Maori culture is cringe-worthy in the extreme. It is a mixture of animism and Christianity ending up being more pagan-like than anything else and as Rudman says all dressed up in a Maori cloak makes it alright. Waving tree fronds and sprinkling water around isn’t going to make the bad imaginary creatures hiding under desks, on the sides of roads or under the dirt go away, because they weren’t there in the first place. In actuality it is a money making exercise for the “licensed” kaumatua who do the wailing, tree fond waving and sprinkling of water.

I agree with Rudman, and that makes me a little bit sick in my mouth. I should be outraged at being forced to agree with him, this time at least.

 

– NZHerald


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As much at home writing editorials as being the subject of them, Cam has won awards, including the Canon Media Award for his work on the Len Brown/Bevan Chuang story.  And when he’s not creating the news, he tends to be in it, with protagonists using the courts, media and social media to deliver financial as well as death threats.

They say that news is something that someone, somewhere, wants kept quiet.   Cam Slater doesn’t do quiet, and as a result he is a polarising, controversial but highly effective journalist that takes no prisoners.

He is fearless in his pursuit of a story.

Love him or loathe him.  But you can’t ignore him.

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