Islam is a ?criminal? ideology says Czech lawyer, activist and politician Kl?ra Samkov?


Czech lawyer, activist and politician Kl?ra Samkov?

So many of the voices speaking up against the ideology of Islam are women. I suspect it is naked self interest behind their stance as it is certainly what motivates me. The thought of my grand daughters living under Sharia law turns my stomach.

Not only are women speaking up about the dangers of the ideology of Islam they are also prepared to be brutally honest in their assessments. They are not concerned about being politically correct and are not afraid to offend anyone.

Islam is not a single religion but is divided into different sects. This means that we cannot generalise and say that all Muslims are this or all Muslims think that. I am happy to acknowledge this as my visit to the Ahmadiyya mosque showed me how different sects can be.However it is also a?totalitarian system of governance?and while the way Sharia law is enforced may differ between Islamic countries,I oppose it vehemently in all its many forms.

Even in its mildest forms, all Muslims acknowledge as a prophet a man who is the total opposite in words and deeds from the Christian Jesus. Whether or not you are religious, few would deny that Jesus was a good man who helped people and did not hurt them. In contrast Muhammad spread his teachings by the sword,he tortured and he stole, he took sex slaves and he married a six year old.

Islam is a ?criminal? ideology which deserves to be ranked with ?Nazism, fascism and communism?, is??incompatible with the principles of European law? and, like its totalitarian predecessors, must inevitably be defeated.

So argues Czech lawyer, activist and politician?Kl?ra Samkov? in a hard hitting lecture she delivered earlier this week in the Czech Parliament to an audience including (some rather bemused) ambassadors from Muslim countries ? including the Turkish ambassador who, with several others, walked out half way through.

Her speech ? translated…by?

The law is an intrinsic and inseparable part of the Islamic ideology. It constitutes the core of the content of Islam while the rules claimed to be religious or ethical are just secondary and marginal components of the ideology. From the viewpoint of Islam, the concept of religion as a private, intimate matter of an individual is absolutely unacceptable. However, that?s exactly the principle on which today?s Christianity and the civilizations derived from it rely. It?s the private relationship of an individual towards God which is more or less mediated by one of the churches. Even those members of our civilization realm who consider themselves atheists, i.e. those who claim not to believe in God, automatically extract their attitudes to life from the Christian traditions while these traditions take the form of either folklore or cultural automatisms which makes them share the generally accepted spirit of Europe and both Americas. Again, it?s necessary to remind ourselves that this view is not only unacceptable for Islam but it is also denounced and explicitly named as a crime. Islam rejects the individual conception of faith in God and in a totalitarian way, it forbids all doubts about itself.

It is, she goes on, a belief system based on an extremely regressive, joyless view of the world.

Islam doesn?t share the Enlightenment?s idea of the social progress associated with the future. According to Islam, the good times have already taken place ? in the era of Prophet Mohammed. The best things that could have been done have already been done, the best thing that could have been written has already been written, namely the Quran.

Rather than working with the world ? as Judaism and Christianity, or at least the civilizations that have arisen from them do ? Islam?is filled with hatred for it.

…This faulty conception also gives rise to the idea penetrating all of Islam about the identification of matter with evil and the contempt for our civilization which is considered materialistic, and therefore intrinsically evil and clashing with God. It?s a genuine tragedy of the Muslims themselves that they have eternally closed their journey to God by pursuing this dead end.

Its vision of humanity is grim and riddled with self hatred.

Depression, perishing, the absence of faith in the human and his irreplaceable value, skepticism towards the dignity of every human being regardless of his characteristics such as religion, social status, sex, and nationality, that?s what characterizes Islam. Islam has rejected philosophy as we know it, as a possibility of a critical and rational view into the nature of reality.

Which probably explains why Islam isn?t big on either human rights ? or scientific progress.

This attitude is also preventing Muslims from thinking about the questions on human freedom, dignity, the role of a person and the state, and ? paradoxically ? also the questions about God which became, within the Euro-American civilization context, an inherent component of the schemes of thought pursued by top scientists ? astrophysicists, mathematicians, biologists, who are touching the very foundations of the Universe and therefore the essence of God by their research. However, Muslims are forever forbidden to gain any direct contact with God which they lost at the moment of Prophet Mohammed?s death. How immensely desperate their life must be when it?s essentially just the waiting for death.

Unfortunately, Islam doesn?t want to be miserable on its own. It wants to take the rest of the world down with it.

Islam doesn?t respect development, progress, and humanity. In its despair, it is attempting to take the rest of the mankind with it because from the Islamic viewpoint, the rest of the world is futile, useless, and unclean.

This doesn?t make for a particularly cosy relationship with Western liberal democracy. But most politicians and lawmakers, not least in the European Union, are in denial about this.

Islam and its Sharia law is incompatible with the principles of the European law, especially with the rights enumerated in the 1950 European Convention on Human Rights (and Freedoms). How is it possible that our law experts don?t see this conflict? How is possible that they remain silent?

Muslims have got very good at exploiting what they perceive as weakness in the West?s liberal values.

Islam likes to hide behind the religious mask [for]?its permanent, deliberate, and purposeful abuse of the Euro-American legal system and values that the civilizations built upon the Judeo-Christian foundations have converged to. There?s nothing better or more efficient than to abuse the value system of one?s enemy, especially when I don?t share that system. And that?s exactly how Islam behaves. It wants to be protected according to our tradition which it exploits in this way, while it is not willing to behave reciprocally. It relies on our traditions, it claims that the traditions are important, while behind the scenes, it is laughing at us and our system of values.

In Europe, they?justify their demands on the grounds that Article 9 of the European Convention on Human Rights?guarantees them freedom of thinking, conscience, and religious faith. But what they ? and many lawyers ? don?t appreciate is that this Article is subordinate to the one introduced by Winston Churchill, precisely in order to stop the Convention being refused by totalitarian ideologies.

Nothing in this Convention may be interpreted as implying for any State, group or person any right to engage in any activity or perform any act aimed at the destruction of any of the rights and freedoms set forth herein or at their limitation to a greater extent than is provided for in the Convention.

This article was introduced to the Convention by Winston Churchill personally who did it for a special reason, namely as a protection against the totalitarian regimes. He was obviously thinking of the relevant ones of that time, the communist regimes. I have Islam in mind which is equally totalitarian and threatening as the regimes that Winston Churchill was fighting against and which he defeated. The protection by Article 17 correctly applies against any ideology and the fact that the European countries constrained by the Convention decided not to enforce the article so far doesn?t mean that they don?t have the will to do so. These countries are just too kind and benevolent, too aware of the price they have paid while learning about the highest value of the humanity, and too patient.

So far Islam may have made all the running. But it has reckoned without one thing: despite the West?s apparent weakness, the experience of World War II in fact made it tough as nails.

The assumption of the Muslim countries and leaders who have decided to terrorize Europeans by their understanding of the world that the cause of Europe?s inactivity is its weakness, is entirely flawed. Europe has been converging to its opinion and to its world view for the price of tens of millions of human casualties, it has paid by suffering that no Muslim can even imagine.

This will eventually come to a head ? and it won?t be pretty.

For some time, Europe will keep on asking this question about the peaceful co-existence. At some moment, the question will undergo a metamorphosis and it will sound very differently. It will no longer be DO YOU WANT TO LIVE WITH US but DO YOU WANT TO LIVE? Do you, the Muslims, want to survive? Because if the devotees of Islam won?t want to live in peace, Europe and America will do what it has done twice when they were threatened by ideologies attacking the essence of the humanity: it will wage a war and crush the enemy.

So it?s in Muslims? own interests not to go any further down this route.

I am using this gathering and call on all Muslims and all countries that claim that Islam is their religion: Stop it. You are on a wrong track. You are on a track that leads away from God. You are on the road of the murderers. Your death won?t get you to Barbel?, to the land of the non-creator God, but to the land of nothingness and nameless uselessness. Nothing will be left out of you and the name of your alleged religion will only be pronounced when people spit out saliva that was mixed with the dust from the road of the successful, happy, and beloved by God people.

Kl?ra Samkov? delivered this speech at a conference called ?Should we be afraid of Islam? organised by?a lawmaker in ANO (the billionaire Babi??s populist centrist party), Zden?k Soukup. It took?place in the Czech parliament and guests included the ambassadors of Turkey, Egypt and Saudi Arabia.

Samkov?, though an outspoken radical, is definitely not on the far-right. On the contrary, she?s an activist best known for her defence of a a generally unpopular minority group in the Czech Republic ? the Roma ? and is widely considered to be a Social Justice Warrior. In the past she has also collaborated with the Union of Czech Muslims ? though not so much after this speech.

…There are various reasons why Czechs are generally more anti-Islamic-immigration than anyone else etc. It?s hard to convey all the correlations and some of them are speculative. But we have the communist experience which made us immune against some cheap propaganda about the social engineering projects and rosy future they will make. Second, in 1938, we were betrayed by the Munich Treaty ? this is an indication that the Western capitals sometimes want to decide about our matters without us. So this is similar ? instead of the Germans who could spread in all of Europe without limitations in the late 1930s, now it?s the Arabs, and it?s decided in the Western European capitals again.

Then Czechs are atheists and from many perspectives, that places them even further apart from Muslims than Christians are from Muslims, if you get this point.