Liberal left? Yeah, not so much

Karl du Fresne writes about the demise of the liberal left and the rise of the illiberal left:

It’s hard to imagine now, but censorship was a cause celebre in the 1960s and 70s.

The banning or restriction of movies, books and even records was never far from the headlines. Post-war liberalism was colliding head-on with traditional morality and the official censors were struggling to draw new boundaries between what was acceptable and what wasn’t.

The film censor featured in the New Zealand media so often in those days that he (it was always a “he”) became virtually a household name. Between 1957 and 1973, cuts were made to 37 per cent of films because of sex, violence or bad language.

Even without the film censor or Indecent Publications Tribunal standing over them, some government agencies took it on themselves to act as moral guardians – including the monopoly New Zealand Broadcasting Corporation, which refused to play any record deemed subversive (for example, the pacifist protest song Eve of Destruction) or sexually suggestive (the Rolling Stones’ Let’s Spend the Night Together).

It was the era of the indomitable Patricia Bartlett, secretary of the Society for the Promotion of Community Standards. The former Catholic nun became the scourge of movie distributors and book publishers, pouncing on smut – a word almost never heard these days – wherever it raised its lubricious head.

It was once said that Patricia Bartlett had New Zealand’s best porn library.

Why am I recalling all this? Because in the censorship battles of the 1960s and 70s, it was the liberal Left that led the push for freedom to choose what people could see, read and hear.

Ultimately they won the battle against the moral conservatives. But at some point in the intervening decades, something strange began to happen.

I’m not one you could describe as liberal left but I am against censorship.

The New Zealand Left executed a gradual 180-degree turn. Now it’s the Left who are the self-appointed censors, mobilising to shut down any ideas and opinions that offend them.

The old term “liberal Left” has become a contradiction, because many of the strident voices on the Left are frighteningly illiberal – not on questions of sexual morality, where anything is now permissible, but on matters of politics, culture and ideology. Their antennae twitch constantly, acutely alert for imagined evidence of racism, misogyny and homophobia.

This is especially true of the social media generation, who block their ears, drum their feet on the floor and hum loudly to block out any idea or opinion that upsets them.

Generation Snowflake is real. Offence is, quite literally, taken on a daily, if not hourly, basis.

This is a generation of New Zealanders who never experienced a sharp smack when they misbehaved, were driven to school every day by over-indulgent parents and were taught by teachers and university lecturers who lean so far to the left that many need corrective spinal surgery.

Heh. A pat on the back low enough and hard enough never hurt anyone. Now it seems hurty feelings are all the rage.

The threat to freedom of speech and opinion no longer comes from bossy government agencies (although the Human Rights Commission makes a sterling effort to deter people from saying or thinking anything it disapproves of) but from platforms such as Facebook and Twitter, where digital lynch mobs indulge in snarling, hissing gang-ups against anyone who challenges leftist orthodoxy.

An example was the hysterical outcry against Sir Bob Jones over a column written by him for the National Business Review, in which he suggested that Waitangi Day should be renamed Māori Gratitude Day and marked by Māori doing nice things for Pākehā, such as bringing them breakfast in bed and weeding their gardens.

It was obviously satirical – a classic piece of Jones mischiefbut humour is lost on the prigs and bigots of the new Left. Someone launched a petition to have Jones stripped of his knighthood and NBR, to its shame, removed the column from its website, using the weasel-word justification that the column was “inappropriate”.

That’s alright because Sir Robert now writes for me. He’s overseas at the moment, hence the silence.

Public discourse has reached the point where almost any mildly right-of-centre opinion is liable to bring forth frenzied denunciations and calls for the offender to be silenced, fired or boycotted. The silly, melodramatic term “hate speech” has come to mean anything that upsets someone.

Which was precisely what Nicky Hager tried to do to me.

New Zealand has so far largely been spared the extremes of intolerance shown on overseas university campuses, where violent protests force the abandonment of lectures by anyone the Left doesn’t like.

Could it happen here? Of course it could. Only last year, University of Auckland students tried to exclude a pro-life group from campus activities. Yet 50 years ago, New Zealand student newspapers were at the cutting edge of demands for free speech.

I wonder what the old-school liberal Left make of all this. It took generations for New Zealand to mature into a tolerant, liberal democracy and now it sometimes looks as if we’ve not only slammed on the brakes, but engaged reverse gear.

Now you get fired from university if you try to shake hands with your student.

 

-Fairfax


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As much at home writing editorials as being the subject of them, Cam has won awards, including the Canon Media Award for his work on the Len Brown/Bevan Chuang story. When he’s not creating the news, he tends to be in it, with protagonists using the courts, media and social media to deliver financial as well as death threats.

They say that news is something that someone, somewhere, wants kept quiet. Cam Slater doesn’t do quiet and, as a result, he is a polarising, controversial but highly effective journalist who takes no prisoners.

He is fearless in his pursuit of a story.

Love him or loathe him, you can’t ignore him.

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